Originally posted at the American Thinker by Richard Kirk.
A liberal who’s been mugged, it’s said, becomes a conservative. But what does a conservative become when he’s mugged by a corrupt, politically driven justice system? Dinesh D’Souza’s latest book, Stealing America: What My Experience with Criminal Gangs Taught Me About Obama, Hillary, and the Democratic Party answers that question. D’Souza now views the Progressive movement as a criminal enterprise designed to pull off the biggest heist in world history—effective control of the enormous wealth created by America’s entrepreneurs. This bounty, the author argues, was made possible by the country’s embrace of a capitalist system that rewards industry and customer-centered innovation and discourages the hitherto ubiquitous ethic of theft. Democrats, however, through a reversal of traditional American values, seek to acquire power by vilifying wealth-creators and rewarding “victims” with trickle-down shares of the national loot—all while portraying themselves as righteous advocates of social justice.
D’Souza’s book begins by discussing aspects of his prosecution for illegally contributing $20,000 to a friend running for a Senate seat in New York State. Of his case Harvard Professor Alan Dershowitz commented, “What you did is very commonly done in politics, and on a much bigger scale. Have no doubt about it, they are targeting you for your views.” Dershowitz’s opinion coincided with D’Souza’s own—namely, that his politics and especially the negative portrait of Obama in his 2016 documentary had ticked off the protagonist-in-chief himself. Clinton-appointed judge Richard Berman, however, denied D’Souza access to papers that could prove selective prosecution, arguing in Alice in Wonderland fashion that only evidence of selective prosecution could justify access to papers that would provide such evidence.
Thanks in part to his lawyer, liberal Democrat Ben Brafman, D’Souza was able to avoid the prosecution’s desired prison stint of ten to sixteen months—an outrageous punishment since, in the defendant’s words, “no person who had done what I did had even been prosecuted, let alone sentenced.” Instead, D’Souza’s sentence consisted of 8 months of overnight confinement in a halfway house, community service, psychological counseling, a $30,000 fine, and five years probation. By contrast, consider Democrat fundraiser Sant Singh Chatwal, who clearly tried to buy influence, instructed a government witness to lie under oath, and made “more than $180,000 in straw donations to several Democratic candidates, including Hillary Clinton.” For these far more egregious offenses “Chatwal received a fine, community service, and three years probation. No prison time, no confinement.”
During his eight months of overnight confinement with “more than a hundred rapists, armed robbers, drug smugglers, and murderers,” D’Souza began to see prisoners and a flawed justice system in a different light. He also began to understand “the psychology of crookedness”—a “system of larceny, corruption, and terror” that’s “been adopted and perfected by modern progressivism and the Democratic Party.”
Instead of accusing Progressives of ignorance or naiveté, as most conservatives do, D’Souza focuses on corrupt motives that can be boiled down, a la Nietzsche, to envy and the will to power. The con-man pitch in this case is the cultivation of envy, justifying theft by accusing wealth-creators of unfairly exploiting workers or consumers and making themselves (i.e. Democrats) the arbiters of redistribution. In this regard, D’Souza explores the connection between mafia-friendly con-man, Saul Alinsky, who died living the Goodfellas dream life in Carmel, California, and his two most famous pupils, Barack Obama and Hillary Clinton. The author also investigates the emotional tie between the President and his father—a consummate con-artist and polygamist. Instead of focusing on “anti-colonialism,” as in prior paternal analyses, D’Souza now emphasizes outright criminality and skillful lying, traits that connect the failed elder Obama to his wildly successful offspring who, in true Chicago style, perpetrates his cons inside the system. (E.g. If you like your insurance plan, you can keep it.)
To carry out their grand political heist, Democrats must marshal the emotions and votes of an army of envious underlings—stoking resentment among minorities, women, the poor, immigrants, gays, and other potential victim groups. In addition, this gigantic con requires intellectual support supplied in spades by academics like John Rawls who employ their philosophical sleight-of-hand to plausibly transfer money and goods from their creators to others—all for the greater good and, of course, via the state. Cultural indoctrination in the unfair-society pitch of progressive politicians is accomplished by inundating Americans with television programs, news stories, and Hollywood films that feature crooked businessmen, victimized minorities, oppressed workers, heartless millionaires, and hypocritical ministers. These professional propagandists promulgate their ideas out of envy, seeing themselves as members of the rightful ruling class based on their superior intellects and abilities. This same exalted self-image applies to educators who chafe over not being recognized and rewarded by their society any better than the average plumber.
D’Souza ends his book with suggestions for exposing and defeating the progressive con—a task that requires courage, confrontation, and inroads into the near monopoly progressives enjoy in academics, journalism, and the entertainment industry. Stealing America is also filled with raw conversations between D’Souza and fellow inmates—exchanges that provide significant insight into the world these criminals and their hapless government overseers inhabit.
At the very least D’Souza’s experience with the legal system provides one excellent example of the overlap between the “psychology of crookedness” and the motives and methods of progressive politics. His poignant analyses of the Clintons, the two Obamas, and Saul Alinsky, however, provide considerably more fodder for an audacious thesis.
Read more at the American Thinker.
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